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Elymas the magician

  • 1 волхв

    1) (чародей, колдун) magician, sorcerer

    некий волхв, Иудейский лжепророк, которому имя Вариисус библ. — a certain magician, a Jewish false prophet whose name is Bar-Jesus

    2) (мудрец, звездочёт, предсказатель) prognosticator, soothsayer
    3) библ. (один из трёх царей-волхво́в) Magus

    Русско-английский словарь религиозной лексики > волхв

  • 2 Ἐλύμας

    Ἐλύμας, α, ὁ Elymas (PKatz recommends Ἐλυμᾶς. In Diod S [20, 17, 1; 18, 3] as name of a Libyan king Αἰλύμας) a magician of Cyprus Ac 13:8, who was also called Barjesus acc. to vs. 6. Ac obviously considers the two names to be linguistically equiv. to each other; it is hardly correct to assume, w. some, that vs. 8 means to say that the word Elymas=μάγος (but s. Haenchen, Acts, ad loc.). Wendt, e.g., holds that the Arab. verb ˓alima=recognize, gain insight into someth., whence ˓alîm=magician, one who tries to see into the future. Dalman (Gramm.2 162) finds in Ἐ. Ἐλυμαῖος=Ἐλαμίτης; Grimme interprets it as ‘astrologer’, Burkitt as ὁ λοιμός pestilence (s. λοιμός II, 2), Harris, Zahn, Clemen and Wlh. prefer the rdg. Ἕτοιμας, from D, and identify the magician w. the sorcerer Ἄτομος in Jos., Ant. 20, 142. See RHarris, Exp. 1902, I 189ff; FBurkitt, JTS 4, 1903, 127ff; CClemen, Paulus 1904, I 222f; TZahn, NKZ 15, 1904, 195ff, D. Urausgabe der AG des Luk. 1916, 149f; 350ff; HGrimme, OLZ 12, 1909, 207ff; Wlh., Kritische Analyse der AG 1914, 24.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἐλύμας

  • 3 μάγος

    μάγος, οὑ, ὁ (s. μαγεία, μαγεύω)
    a Magus, a (Persian [SNyberg, D. Rel. d. alten Iran ’38], then also Babylonian) wise man and priest, who was expert in astrology, interpretation of dreams and various other occult arts (so Hdt.+; Jos., Ant. 20, 142; s. Da 2:2, 10; in still other pass. in Da, Theod.; Tat. 28, 1. Beside φιλόσοφος of Apollonius of Tyana: Orig., C. Cels. 6, 41, 13). After Jesus’ birth μάγοι Magi Mt 2:7 (cp. Jos., Ant. 10, 216), 16a (=GJs 22:1); vs. 16b; GJs 21:1, 3 (apart fr. the pap text, μάγοι appears in codd. of GJs twice in 21:2; once in vs. 3), or more definitely μάγοι ἀπὸ ἀνατολῶν (ἀπὸ Ἀρραβίας Just., D. 77, 4; ἀπὸ ἀνάτολῆς Orig., C. Cels. 1, 40, 20) Magi from the east Mt 2:1 came to Palestine and declared that they had read in the stars of the birth of the Messianic King. Diog. L. 2, 45 φησὶ δʼ Ἀριστοτέλης μάγον τινὰ ἐλθόντα ἐκ Συρίας εἰς Ἀθήνας in order to announce to Socrates that he would come to a violent end.—ADieterich, ZNW 3, 1902, 1–14; FSteinmetzer, D. Gesch. der Geburt u. Kindheit Christi 1910; GFrenken, Wunder u. Taten der Heiligen 1929, 186–93; KBornhäuser, D. Geburts-u. Kindheitsgesch. Jesu 1930. FCumont, L’Adoration des Mages: Memorie della Pontif. Acc. Rom. di Archeol. 3, ’32, 81–105. EHodous, CBQ 6, ’44, 71–74; 77–83.—On the Magi HMeyboom, Magiërs: TT ’39, 1905, 40–70; GMessina, D. Ursprung der Magier u. d. zarath. Rel., diss. Berl. 1930, I Magi a Betlemme e una predizione di Zoroastro ’33 (against him GHartmann, Scholastik 7, ’32, 403–14); RPettazzoni, RHR 103, ’31, 144–50; Goodsp., Probs. 14f.—On the star of the Magi HKritzinger, Der Stern der Weisen 1911; HGVoigt, Die Geschichte Jesu u. d. Astrologie 1911; OGerhardt, Der Stern des Messias 1922; DFrövig, D. Stern Bethlehems in der theol. Forschung: TK 2, ’31, 127–62; CSSmith, CQR 114, ’32, 212–27; WVischer, D. Ev. von den Weisen aus dem Morgenlande: EVischer Festschr. ’35, 7–20; ELohmeyer, D. Stern d. Weisen: ThBl 17, ’38, 288–99; GHartmann, Stimmen d. Zeit 138, ’41, 234–38; JSchaumberger, Ein neues Keilschriftfragment über d. angebl. Stern der Weisen: Biblica 24, ’43, 162–69, but s. ASachs and CWalker, Kepler’s View of the Star of Bethlehem and the Babylonian Almanac for 7/6 B.C.: Iraq 46/1, ’84, 43–55. Cp. ποιμήν 1.
    magician (Trag. et al.; Aeschin. 3, 137 [μάγος=πονηρός]; Diod S 5, 55, 3; 34 + 35 Fgm. 2, 5 τὶς … ἄνθρωπος μάγος, a false prophet, who πολλοὺς ἐξηπάτα; Vett. Val. 74, 17; Philo, Spec. Leg. 3, 93; TestReub 4:9) of Barjesus=Elymas on Cyprus Ac 13:6, 8. Cp. Hm 11:2 v.l.—On the history of the word ANock, Beginn. I 5, ’33, 164–88=Essays I 308–30; HKippenberg, Garizim u. Synagoge ’71, 122–24 on Ac 8:10; MMeyer/PMirecki, edd., Ancient Magic and Ritual Power ’95. M-LThomsen, Zauberdiagnose und Schwarze Magie in Mesopotamien (CNI Publikations 2) n.d.: ancient Mesopotamian background. S. also MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, esp. 220–78 for ancient sources and 423–44 for bibl. (for caution about media hype and fantastic hypotheses relating to this work s. JFitzmyer, How to Exploit a Secret Gospel: America, June 23, ’73, 570–72). FGraf, La magie dans l’ antiquité Gréco-Romaine, ’95.—B. 1494f. Renehan ’82 s.v. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μάγος

См. также в других словарях:

  • Elymas — ( Wise in Arabic) is another name for Bar Jesus ( son of Jesus ), a Jewish magician who appears in the New Testament in the Acts of the Apostles , chapter 13. Acts calls him a magus, which the King James Bible here translates as sorcerer . He is… …   Wikipedia

  • Elymas —    Magician or sorcerer, the Arabic name of the Jew Bar jesus, who withstood Paul and Barnabas in Cyprus. He was miraculously struck with blindness (Acts 13:11) …   Easton's Bible Dictionary

  • List of Biblical names — This is a list of names from the Bible, mainly taken from the 19th century public domain resource: : Hitchcock s New and Complete Analysis of the Holy Bible by Roswell D. Hitchcock, New York: A. J. Johnson, 1874, c1869.Each name is given with its …   Wikipedia

  • Cyprus — • An island in the Eastern Mediterranean, at the entrance of the Gulf of Alexandretta Catholic Encyclopedia. Kevin Knight. 2006. Cyprus     Cyprus      …   Catholic encyclopedia

  • Divination — • The seeking after knowledge of future or hidden things by inadequate means Catholic Encyclopedia. Kevin Knight. 2006. Divination     Divination      …   Catholic encyclopedia

  • Paphos — • Titular see, suffragan of Salamis in Cyprus. Catholic Encyclopedia. Kevin Knight. 2006. Paphos     Paphos     † …   Catholic encyclopedia

  • ABRAHAM BEN SIMEON OF WORMS — (15th century), pseudonym of the unknown author of a supposedly comprehensive guide to the divine magic according to the Kabbalah, especially the conjuration of the Guardian Angel who presides over every man s spiritual life. The author tells at… …   Encyclopedia of Judaism

  • Paphos — City established in the 4th cent. BCE on the SW coast of Cyprus. Paul and Barnabas met the Roman proconsul Sergius Paulus, who was astonished at the teaching about the Lord (Acts 13:12) when Paul caused the magician Elymas to be struck blind …   Dictionary of the Bible

  • Magic —    The Jews seem early to have consulted the teraphim (q.v.) for oracular answers (Judg. 18:5, 6; Zech. 10:2). There is a remarkable illustration of this divining by teraphim in Ezek. 21:19 22. We read also of the divining cup of Joseph (Gen.… …   Easton's Bible Dictionary

  • List of occultists — List of notable occultists and mystics. This is a list of notable people, whether contemporary, historical or legendary, who are or were involved in any of the following practices and traditions: occult science paranormal magic, black or white… …   Wikipedia

  • Occult Art, Occultism — • An attempt to work apparent miracles not by the power of God, but by the use of hidden forces beyond man s control Catholic Encyclopedia. Kevin Knight. 2006. Occult Art, Occultism     Occult Art, Occultism …   Catholic encyclopedia

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